The September 21st new moon’s (exact at 3:54 pm ET, time zone converter) astro-Tarot correspondences point us toward the theme of completion as we are, for the second moonth in a row, invited to walk the path of the Hermit, Major Arcana number 9, the last single digit.

As you remember from last moonth, Hermits turn from the demands of the everyday world and embrace solitude to seek the wisdom within. Paradoxically, this looking inward also tunes them into the wisdom that flows from natural cycles, the Greater Than, and all that is beyond themselves. They integrate their personal insights with the larger patterns to find an understanding of the Whole.
Being numbered 9 is apt for this card because to embody the archetype of the Hermit is an achievement that marks a cycle of growth’s completion. We may not be as old in years as the figures shown on Hermit cards, but at any age this card’s appearance invites us to meet our wisdom selves by embracing time spend in our own company.
This time of inner abundance mirrors the abundance of the outer world. The Hermit path beckons us each year when summer turns to fall as the growing season comes to its peak (at least in the valley where I live and in the northern most hemisphere). The tomatoes and clustered grapes—that look a little like the human heart—falling from the vines must be plucked. The potatoes and carrots, beets and celeriac must be dug from the dark of the earth. The outer harvest presents us with prompts for undertaking our inner harvests. How has the heart grown this year? What wisdom has come from the dark and fertile places of our soul? There are gifts to be found certainly.
Having experienced a spiral of abundance and growth, the Hermit who would make their way through this moonth’s 10 of Pentacles passage must now give it away and shift into new form.
Some of my favorite Tarot decks show us this shape shifting literally and figuratively.

In the Shining Tribe Tarot, we enter the path of the earth decorated with sacred objects as humans but emerge as birds.
In the Numinous Tarot, inner wisdom flows into books housed in a library where a community of creators is gathered across space and time. Authors of books can be young or old, alive or dead, from your town or across the world. They sit side by side upon the shelf together.
In the Gaian Tarot, the dead tree fallen on the forest floor becomes the nursery for fern and flower, the new life emerging.
In the Dark Goddess Tarot, Ala, the Igbo Goddess of the Ground, is eternal in Her form as She receives the dead shifting into Her and becoming sacred ground.
In these cards we are given vivid images of our 10 of Pentacles shifting. Where we must go is clear, but how shall we get there? Do these cards offer us prompts for practice that will lead us through? Let’s explore.
Could we really become birds? No, but we could take the Bird as a Teacher. We could think literally about the behavior of birds and how they fly high above the land, taking in a wide view. With bird eyes, we envision our Hermit achievements, see them within the landscape of our lives, and imagine the next possibilities that flows from them. Or we think metaphorically and remember that in many traditions birds are messengers between the earthly and the divine. We use our favorite medium to listen for the call of the Greater Than Ourselves: Tarot, signs in nature, a sacred text perhaps opened at random for a message, or …. pick your favorite. Once we receive a message, we follow its guidance even when it might require a challenging change.
Should we all write books? If writing is your creative medium, you should certainly consider bringing your work into form for sharing. But the book here is also a symbol standing in for all creative work: visual art, gardening, beautifying your home, or that great creative act of having a baby. I’ve heard that really shifts your life!
And what about letting ourselves die—in the symbolic rather than literal sense? Death appears throughout the Tarot as an invitation to the transformations that uphold Life. The shifting into new form is surrender in the service of rebirth. Death and Life are linked; there is no space between them. That this surrender is life giving doesn’t always mean easy. We are allowed our fear or sadness, uncertainty or resentment over letting go. We honor the loss as part of our process. But the promise of the new life that comes next out of the transformation carry us through.
But what about when Death is not metaphor? What about when the death of beloveds is a sharp ending and we feel the connection broken? Because while Death in the Tarot cards is most often a metaphor, death in our lives is most certainly real.
Our posture guide of the moonth, the Queen of Swords, comes to remind us of this truth.

a 1909 card scanned by Holly Voley and retrieved from Sacred Texts. Deck available from US Games
Queens of Swords have relationships with Death. In Tarot for Magical Times, Rachel Pollack identifies the cord around the wrist of the Rider Waite Smith Queen as a Victorian “widow’s cord,” a nod perhaps to the older fortune telling tradition.
This corded hand is extended out to the world. She doesn’t hide that she has experienced loss. In her other hand she holds a sword steady and upright. Her sword echoes the sword in the Ace of Swords, a card of new consciousness, as well as Justice, the archetype of truth, balance, fairness, and the legal system.
Last new moon when we were walking the Hermit path through the passage of the 8 of Pentacles as the Knight of Pentacles we met Batool Abu Akleen, the young Gazan poet keeping steadily at her work despite starvation and bombardment by Israel enabled by the US. At only 20 years old her chronological age aligned her with the Knight of Pentacles.
But the themes of her writing—being in the constant presence of Death, living in fear, and constantly grieving for all she has lost in the genocide—make her a Queen of Swords. She doesn’t hide her devastating loss and she reaches out her hand to us, offering to share her Truth and inviting us to hold the sword of Justice with her.
I am reading a lot of the poet/prophet Muriel Rukeyser lately. She started writing in the 1930s and continued until her death in 1980 so she wrote through the rise of fascism and the wars of the middle 20th century. Her book The Life of Poetry describes why people fear and resist poetry and in so doing names poetry’s power. Those who reject poetry reject its emotional impact and imaginative impulse. They fear the total response that it calls forth.
And, yes, this total response is dangerous because it transforms us: our consciousness shifts when we receive a poem fully, especially poetry like that of Batool Abu Akleen.
But when we are walking the path of the Hermit as the Queen of Swords we are called to take on the challenge of the total response. Our response will be a way into knowing ourselves more deeply and fully, a way to experiencing our connection to Source. In the Source is Everything including our grief. And as our grief cuts into us it cuts us open, so our boundaries come down and know grief as a connective force that brings us together.
Here is Batool Abu Akleen’s 44Kg. How I cook my grief
I pick fresh hearts from the street
the most defeated ones
with nimble fingers I steal the tears
I fill rusted sardine tins with the smell of sorrow.
Mothers’ glances cling tight to their eyes
but I snatch them easily, because I resemble their children.
In a copper pot
I boil what I’ve stolen,
add the blood that hadn’t been absorbed
& sawdust from a coffin meant as the door to a new home.
I pour the mixture into my heart
until it blackens.
This is how I cook my grief.
This poem was shared on the fundraising page for Batool. She is on the list to be evacuated to France but has to enter the country with a certain amount of money. As of this writing, I believe she is alive. It is strange to know someone so young and wonder each day if they are still alive. It breaks my heart a little more each day I can say with my Queen of Swords’ voice.
So much breaks my heart these days. And when it does, I remember the writer Gretel Ehrlich’s words: A broken heart is an open heart. With these broken open hearts acknowledged and held we propelled into the transformations of our time.
READING OF THE MOONTH
These questions are offered for reflection and to spark practice throughout the moonth. Pulling Tarot and oracle cards in connection to these questions is appropriate, but not absolutely necessary. You might carry a question with you on a walk for example and observe what is happening in the natural world as a way to find insight into the answer to the question.
COMPLETION: What in my life has come to completion and needs to be celebrated?
SHIFT: What can this achievement shift into to keep me moving forward?
TRANSFORMATION: How can I embrace the shift and bring forth the transformation?
I do offer this as an e-reading in my collaborative intuitive format for $32. Sign up with PayPal or email me about sending a check. When I receive notification, I’ll be in touch to let you know about when to expect to receive your reading by email. I generally have openings to do these readings on Mondays and Saturdays.





